罗伯特·赫茨,在巴布亚新几内亚的人类食用实践和传统的南方葬礼仪式
Jerome T Whitfield1, Wandagi H Pako2, Michael P Alpers2,3
1UCL Institute of Prion Diseases, MRC Prion Unit at UCL, London, UK.
Omega
|March 8, 2024
概括
在巴布亚新几内亚,南方前沿的丧尸实践表明了次要的埋葬和哀悼机制. 吃死人,或食人,是一种爱的行为,而不是侵略,保护哀悼者免受腐烂.
科学领域:
- 社会人类学社会人类学.
- 文化人类学 文化人类学
- 心理学 心理学 心理学
背景情况:
- 传统的葬礼仪式对于理解文化对死亡的反应至关重要.
- 罗伯特·赫茨的二次埋葬理论和丹尼尔·拉加奇的哀悼机制为分析死亡仪式提供了框架.
- 在巴布亚新几内亚的南方福尔人中,丧尸食行为受到各种解释.
研究的目的:
- 为了检查南福尔人民的传统葬礼仪式.
- 将罗伯特·赫茨的二次埋葬理论和丹尼尔·拉加奇的哀悼机制应用于南方前沿的实践.
- 调查南方前沿地区丧尸室食人类的动机.
主要方法:
- 关于南方福尔丧尸仪式的民族学数据收集.
- 分析与二次埋葬有关的尸体处理实践.
- 哀悼机制应用于不同形式的尸体处理.
- 检查对尸体食人类学的解释.
主要成果:
- 在南方福尔人中,所有形式的尸体处理都通过二次埋葬实现了相同的最终结果.
- 哀悼的三个机制同样适用于所有形式的尸体处置.
- 没有证据支持心理性解释强调在丧尸室食中侵略性.
- 南方前方的解释表明,葬礼食是出于爱而进行的,是为了保护哀悼者免受腐烂的目击.
结论:
- 这些发现证实了赫茨和Lagache的概念与死亡和哀悼的普遍经验的相关性.
- 南方福尔的葬礼仪式,包括人类,被理解为爱和悲伤管理的表达.
- 这项研究挑战了对尸体食的侵略性解释,强调了它的保护性和情感性维度.
关键词:
丹尼尔·拉加切 (Daniel Lagache) 是一个著名的作家.罗伯特·赫茨 (Robert Hertz) 是一个著名的艺术家.人食主义 (cannibalism) 是一种食人行为.葬礼仪式 葬礼仪式南方的前方的前方转换的转换转换的转换更多相关视频
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