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冥想中的武威:一个系统的视角

Shuangshuang Xu1

  • 1Academy of Future Education, Xi'an-Jiaotong Liverpool University, Suzhou, China. Shuangshuang.xu@xjtlu.edu.cn.

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概括
此摘要是机器生成的。

探索正念需要理解它超越当前趋势的理论根源. 这篇评论将道教的"武威" (无力行动) 与社会心理学相结合,以澄清正念的机制和自我转变.

关键词:
达奥西姆 (达奥西姆) 是一个传奇.我/我是一个人.正念是一种正念.这是自发性.,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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科学领域:

  • 心理学 心理学 心理学
  • 哲学 哲学 是一个哲学.
  • 社会科学 社会科学 社会科学

背景情况:

  • 目前的正念研究主要由正观主义和工具主义方法主导.
  • 要理解正念的本质和功能,需要更深入的理论和历史理解.
  • ·菲尔克斯 (2023) 将道教的武威引入了米亚人的社会心理学.

研究的目的:

  • 继续道教的武威和米亚人的社会心理学之间的对话.
  • 为了更好地理解正念,探索基于武威的系统原则.
  • 通过正念分析自我 (改变的我) 的动态出现.

主要方法:

  • 理论评论和概念分析.
  • 纳入道教哲学 (武威) 与米亚人的社会心理学.
  • 系统地探索武威的意义和基本原则.

主要成果:

  • 确定了武威的两个核心含义:非干扰和自发进化的系统的存在.
  • 在与自发系统接触时,他区分了两种立场:退后一步 (不干涉) 和积极培养关系.
  • 基于这些立场,提出了通过正念出现改变自我 (I) 的两个途径.

结论:

  • 重新审视理论和历史的概念化对于推进正念研究至关重要.
  • 武威为理解超越仪器应用的正念提供了一个有价值的框架.
  • 该框架阐明了对自发系统的不同方法如何影响正念实践中的自我转变.