概括
厌恶女性,对女性的仇恨,是西方法律和社会秩序的基础,而不是社会病理. 这项分析检查了它的历史根源和日常暴力,质疑仇恨犯罪的分类.
科学领域:
- 社会学 社会学 社会学
- 法律研究 法律研究
- 女权主义理论女权主义理论
背景情况:
- 英国政府2023年决定将厌女主义排除在仇恨犯罪立法之外,突出了关于其法律认可的持续辩论.
- 被定义为对女性的仇恨的厌女主义被认为是西方法律,社会和政治结构的基础要素.
- 这种系统性的仇恨是通过对女性身体的非人道化和剥削来延续的,构成了父权制度中不可或缺的日常暴力形式.
研究的目的:
- 批判性地分析厌恶女性主义作为西方法律和政治秩序的基本要素,超越它作为仇恨犯罪的考虑范围.
- 探索厌恶女性的历史演变和当代表现,以及与暴力侵害妇女的联系.
- 调查仇恨犯罪立法是否足够地解决厌恶女性的普遍性质,并提出法律和文化变革的途径.
主要方法:
- 从古希腊到当代时期对女性仇恨的历史分析,包括狩猎女巫和限制妇女在公共场合的存在.
- 脱殖民主义的女权主义批评来检查厌女主义与法律政治结构和文化规范的交叉点.
- 对仇恨犯罪话语的审问,与厌恶女性和暴力对妇女的持久性有关.
主要成果:
- 厌恶女性的行为并不是作为一种社会偏差,而是作为维持父权,殖民和资本主义民主制度的必要条件.
- 该研究认为,针对妇女的暴力是该制度的固有特征,确保了妇女的不稳定地位和排斥.
- 从仇恨犯罪类别中排除厌恶女性的排除受到质疑,这表明仇恨犯罪本身可能嵌入更广泛的厌恶女性的文化框架中.
结论:
- 厌女主义是西方社会的根深蒂固,持久的特征,在历史上和当代对妇女的暴力中显而易见.
- 法律政治宪法从根本上是由厌女主义塑造的,这使得它成为一个明显的,但往往未被解决的问题.
- 破坏这种文化状况需要采用多方面的方法,将仇恨犯罪分析与更广泛的法律政治和文化转型相结合.
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