温和的理性主义为温和的恶心因素 - - 在生物伦理学中使用厌恶
Konstantin Eckl1,2, Konstantin Deininger1,2
1Unit of Ethics and Human-Animal Studies, Messerli Research Institute, University of Veterinary Medicine Vienna, Medical University of Vienna, University of Vienna, Vienna, Austria.
Asian bioethics review
|October 14, 2024
概括
对动物生物操纵的厌恶反应,就像比利时蓝牛一样,影响道德判断. 这项研究提出了一个
科学领域:
- 生物伦理学生物伦理学
- 动物伦理动物伦理学
- 道德心理学道德心理学
背景情况:
- 当考虑对动物进行侵入性生物操纵时,厌恶的反应很常见.
- 比利时蓝牛品种作为一个案例研究,对动物改进的历史反感.
- 传统上,由于理性主义的统治,在生物伦理学和动物伦理学中,这种"恶意因素"被排除在道德上的正当性之外.
研究的目的:
- 探讨批判理性主义的研究人员如何将厌恶的作用纳入有关动物生物操纵的道德判断.
- 提出一个框架,承认厌恶的影响,而不丢弃理性主义的美德.
- 在关于动物生物技术的伦理决策中重新评估情感和理性之间的关系.
主要方法:
- 哲学分析理性主义及其在生物伦理学中的局限性.
- 检查"恶意因素"及其心理和道德影响.
- 一种'温和'的理性主义的发展,结合了有序的情感,借鉴了玛丽·米格利的哲学.
主要成果:
- 这项研究挑战了动物伦理学中传统上将厌恶排除在道德上的道德理由之外的观点.
- 它表明'温和'的理性主义可以将像厌恶这样的情绪反应整合到道德推理中.
- 这种方法可以更细致地理解有关动物生物操纵的道德判断.
结论:
- 一个"温和"的理性主义,正如所提议的那样,提供了一种方法来使理性的伦理审议与直观的情感反应相协调.
- 这个框架支持在关于动物操纵的生物伦理讨论中认真对待厌恶.
- 它坚持理性主义的关键美德,如普遍性和客观性,同时承认情感的作用.
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