亲社会宗教作为相互监督的民间技术
Léo Fitouchi1, Manvir Singh2, Jean-Baptiste André3
1Department of Social and Behavioral Sciences, Toulouse School of Economics, Institute for Advanced Study in Toulouse.
Psychological review
|February 10, 2025
概括
人类相信道德化神来战略性地影响群体合作. 个人支持超自然惩罚信仰,以操纵他人进行亲社会行为,而不仅仅是为了社会利益.
科学领域:
- 进化心理学 进化心理学
- 宗教社会学是宗教社会学.
- 行为经济学是一种行为经济学.
背景情况:
- 传统理论将道德化的神与社会成长和合作联系起来.
- 最近的证据挑战了大型社会或强有力的合作对于这些信仰的必要性.
- 现有的解释无法解释对超自然信仰的战略操纵.
研究的目的:
- 提出一种新的框架来理解对神道德化的信仰的演变.
- 解释个人如何战略性地塑造超自然信仰以实现群体内部的社会控制.
- 探索宗教文化吸引力的多样性和亲社会宗教的衰落.
主要方法:
- 社会动态和信仰形成的理论建模.
- 审查现有的经验证据,支持九个关键预测.
- 对超自然惩罚信仰的文化差异分析.
主要成果:
- 对道德化神灵的信仰源于个人控制他人合作的战略目标.
- 支持超自然惩罚以激励合作,这是由于对同类的不信任所推动的.
- 这个框架解释了抽取性,亲社会性和基于义务的宗教形式.
结论:
- 对神灵道德化的信仰是社会操纵的工具,而不仅仅是利他主义的合作.
- 对于合作而言,人们认为超自然惩罚是必要的,这导致了信仰的认可,不管它的有效性如何.
- 这种观点为宗教信仰的流行和演变提供了新的解释.
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