省级化身体的思想,脱殖民残疾
Giorgio Brocco1, Laura A Meek2, Jane L Saffitz3
1Department of Social and Cultural Anthropology, University of Vienna, Austria.
Social science & medicine (1982)
|April 25, 2025
概括
这项研究批评了残疾研究中的以欧洲为中心的"bodyminds"概念. 它强调坦桑尼亚人对残疾的关系理解,倡导身体非规范性的包容性全球框架.
科学领域:
- 关键性残疾研究研究.
- 这就是Crip理论.
- 人种学研究 民族学研究
背景情况:
- 挑战卡特西安二元论使用诸如"bodyminds"这样的术语来整合身体和认知经验.
- "bodyminds"概念被批评为以欧洲为中心的偏见,优先考虑西方的思想和主观性的概念.
- 主导的残疾话语往往过度强调世俗和生物学定义,边缘化了人类的替代体验.
研究的目的:
- 在残疾研究中批评欧洲中心的"bodyminds"概念框架.
- 探索坦桑尼亚对残疾的关系和社区理解.
- 倡导身体非规范性的包容性全球框架.
主要方法:
- 在坦桑尼亚进行了十年的民族学研究.
- 分析斯瓦希里语的概念:"mitandao ya jamii" (社会关系),"utofauti" (差异) 和"通常" (正常).
- 基于西尔维亚·温特对"人的形象"的批评.
主要成果:
- "bodyminds"概念植根于欧洲中心的框架,忽视了坦桑尼亚对残疾的理解.
- 坦桑尼亚的概念揭示了残疾的多样性和关系经验,强调社会关系,差异和正常性.
- 主导的残疾话语将人类的其他方式边缘化.
结论:
- 学者们必须将身体非规范性的框架扩展到欧洲中心模式之外.
- 促进一个更包容的理解全球的想法和正常和差异的经验.
- 整合多样化,对残疾的关系理解对于非殖民化的方法至关重要.
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