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无害的身体快乐被道德化,因为它们被认为会降低自我控制和合作力
1Institute for Advanced Study in Toulouse, Department of Social and Behavioral Sciences, Toulouse School of Economics, France; Département d'études cognitives, École Normale Supérieure, Institut Jean Nicod, Université PSL, EHESS, CNRS, Paris, France.
Cognition
|May 3, 2025
概括
对无害的肉体快乐的道德谴责源于这样一种看法,即放纵会损害自我控制和合作. 这表明清教徒的判断激活了相互合作的认知系统,而不仅仅是纯度问题.
科学领域:
- 道德心理学道德心理学
- 认知科学 认知科学
- 社会心理学 社会心理学
背景情况:
- 许多人道德上谴责无节制的身体快乐 (例如,贪吃,酒精),即使没有直接伤害他人.
- 现有的理论认为,这些判断独立于以合作为中心的认知适应.
- 另一种假设认为,这些判断源于人们对放纵,自我控制和合作之间的联系.
研究的目的:
- 探讨一种假设,即清教徒的道德判断源于对自我控制能力受损和潜在的自由驾驶的感知.
- 检查身体放纵,自我控制和合作的判断之间的关系.
主要方法:
- 五个预先注册的实验涉及3000多名参与者.
- 研究采用了简短的描述,假设的场景和实验操作来评估对象对各种身体快乐的判断.
- 调解分析被用来探索感知到的自我控制和合作力的作用.
主要成果:
- 参与者认为,增加非有害的身体快乐的人更有可能作弊,通过自我控制的感知下降来调解.
- 放松对快乐的规定被认为会降低村级的自我控制和合作.
- 放纵与自我控制和合作能力的减少联系在一起的观念与对无害快乐的道德谴责有关.
结论:
- 研究结果支持这样一个假设,即对某些纯度违规行为的道德谴责与相互合作的认知系统有关.
- 纯粹的判断可能源于担心因自我控制能力受损而导致自由骑行的间接促进.
- 这些判断与自我控制和合作能力下降的感知有关,激活与合作相关的认知.
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