概括
神秘主义者积极参与社会危机,通过"语义劳动"将痛苦转化为精神意义. 这项研究分析了帕德里·皮奥和路德维希·维特根斯坦在第一次世界大战期间如何使用转义论断言来解释痛苦是神圣的审判.
科学领域:
- *宗教社会学 *宗教社会学
- * 语义学是一种语义学.
- * 哲学 * 哲学
背景情况:
- * 马克斯·韦伯的理想型神秘主义者忽视了神秘主义者的积极,社会参与的性质.
- *神秘话语往往在一个矛盾的语义宇宙中导航悖论.
- *神秘主义者参与社会危机,将精神解释与生活经验联系起来.
研究的目的:
- * 分析神秘著作中的语义关系的产生,使用乌姆伯托·埃科的"语义劳动"概念.
- * 探讨神秘主义者如何通过将精神价值与身体经验联系起来来创造意义,特别是在社会危机期间.
- * 调查神秘著作中常见的结构,即将痛苦解释为神圣的考验.
主要方法:
- * 皮奥神父的信件和路德维希·维特根斯坦的日记的案例研究分析.
- * 应用安贝尔托·埃科的"语义劳动"概念.
- *分析神秘文本中的转义词陈述和语音行为.
主要成果:
- * 在皮奥神父和维特根斯坦的著作中发现了一个共同的结构.
- *神秘主义者将精神价值与痛苦,痛苦和恐惧联系在一起,通过催化,将它们解释为神圣的考验.
- * 通过语音行为验证的转义论断言对于构建这些意义至关重要.
结论:
- *神秘主义者积极参与社会世界,使用"语义劳动"来导航和解释危机.
- *所识别的半技术允许个人构建用于社会参与的语义价值观.
- * 这种方法挑战了韦伯的被动理想型神秘主义者,强调了他们在创造意义中的积极作用.
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