标签抵抗:媒体,权威和妇女主体性在Mahsa后的伊朗
Arash Beidollahkhani1, Mahdiyeh Ghorashi2
1Global Development Institute, University of Manchester, Manchester, UK.
Violence against women
|September 24, 2025
概括
在Mahsa后的伊朗,女性使用数字活动和标签来抵制国家强加的头巾法律. 这种抵抗塑造了女权主义身份,政治代理,以及在专制统治下的主体形成.
科学领域:
- 精神分析是一种精神分析.
- 媒体研究 媒体研究
- 社会学 社会学 社会学
背景情况:
- 2022年Mahsa Amini去世后,伊朗的女性面临国家强加的头巾法律.
- 像X (以前的Twitter) 这样的数字平台已经成为激进主义和表达的关键.
研究的目的:
- 探索媒体,权威和女性主体性的交叉点在Mahsa后的伊朗.
- 分析数字活动,特别是标签的使用,如何作为对国家强加的头巾法律的象征性破坏.
主要方法:
- 混合方法方法结合了定性和定量分析.
- 从2018年到2023年在X (以前是Twitter) 上分析了20个与头巾相关的标签.
- 应用拉肯的精神分析来理解心理主观化.
主要成果:
- 标签活动揭示了女性对头巾法律的抵抗,并塑造了她们的心理主观化.
- 数字活动主义促进女权主义身份和象征性挑战.
- 妇女的抵抗被认为是主观和政治机构的场所.
结论:
- 数字活动主义为专制统治下的主体形成和女权主义身份提供了一个平台.
- 标签是象征性破坏和伊朗妇女的政治机构的工具.
- 拉肯的精神分析提供了对数字空间中抵抗和主观化的心理维度的见解.
关键词:
印度人的头巾是Hijab.马哈萨·阿米尼尼 (Mahsa Amini) 是一个非常有价值的人.权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权威权力权威权威权威权威权威权威权力权威权威权威权威权威权威权威权威权威权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权权.数字电阻的数字电阻主观性的主观性.相关概念视频
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