人的尊严和后现代伦理学的形而上学危机
Patrícia Frantz1,2,3, Francisca Rego1, Stela Barbas1
1Universidade do Porto, Porto, Portugal.
The Linacre quarterly
|November 17, 2025
概括
人的尊严需要一个稳定的,客观的人类本质,而不是偶然的属性. 现实主义的形而上学,与名义主义相对立,为不可侵犯的尊严提供了本体基础,对生物伦理和道德连贯性至关重要.
科学领域:
- 哲学 哲学 是一个哲学.
- 形而上学的形而上学.
- 生物伦理学生物伦理学
背景情况:
- 人的尊严是伦理,法律和政治讨论的核心,但缺乏坚实的本体论基础.
- 现代思想从现实主义向名义主义的转变使尊严的概念碎片化.
- 尊严越来越多地与随机属性联系在一起,不包括脆弱人群.
研究的目的:
- 争辩说,对人类本性的现实主义观念对于维持人类尊严至关重要.
- 展示名义主义和对客观人类本质的放弃如何导致尊严的脆弱.
- 探索这个形而上学危机对当代生物伦理学的影响.
主要方法:
- 形而上学概念的历史和哲学分析 (现实主义与名义主义).
- 检查现代思想中人格定义的演变.
- 在AI和终身护理等领域,分析关于尊严的生物伦理辩论.
主要成果:
- 现实主义的形而上学,假定一个稳定的人类本质,是必要的连贯理解尊严.
- 名义主义导致尊严被定义为偶然的,往往是排斥性的标准.
- 没有本体论的基础,尊严很容易受到缩小主义和相对主义的影响.
结论:
- 在后现代时代捍卫人类尊严需要回到现实主义形而上学.
- 一个现实的框架支持道德的一致性,对话和责任.
- 重新审视人格的存在对于一个不可侵犯的尊严概念至关重要.
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