在"罪"和国家之间:在后殖民斯里兰卡的交叉压迫和酷儿穆斯林主体
Abdul Razaak Asraj Ahamed1, H Unnathi S Samaraweera2
1University of Colombo, Colombo, Sri Lanka.
Journal of homosexuality
|March 2, 2026
概括
斯里兰卡的酷尔穆斯林通过战略性地执行身份和重新解释伊斯兰教来应对压迫,在交叉的权力结构中表现出抵抗和生存. 他们的自我形成是去殖民抵抗的政治行为.
科学领域:
- 社会学 社会学 社会学
- 后殖民时期的研究.
- 酷儿理论 酷儿理论
背景情况:
- 学者还没有充分探讨斯里兰卡背景下奇异穆斯林身份的交叉点.
- 斯里兰卡的queer个人面临来自国家监视,宗教规范和殖民法律的交叉压迫.
研究的目的:
- 分析斯里兰卡后殖民时期酷尔穆斯林主体性的谈判.
- 了解伊斯兰规范和英国殖民法律遗产之间的身份形成.
主要方法:
- 用77个深度访谈进行定性研究方法.
- 综合的理论框架,结合了交叉性,酷儿理论和后殖民研究.
主要成果:
- 参与者经历了"双重意识",平衡宗教信仰与酷儿身份,同时为了安全而进行公众合规.
- 身份是战略性地执行的,不仅仅是压迫的结果.
- 宗教重新解释的行为,使用伊斯兰教的原则,如"Rahma" (怜悯),创建肯定精神框架.
结论:
- 斯里兰卡的酷尔穆斯林自我形成是国家,宗教,殖民和全球权力体系交叉的政治行为.
- 个人从事抵抗,重新解释和生存.
- 该研究有助于脱殖民时期的酷儿政治和理解非西方穆斯林的主观性.
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