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Descriptions of religious experience using trait and affect adjectives
1Department of Psychology, Georgia Southern University, Statesboro 30460-8041, USA. mnielsen@gasou.edu
Psychological Reports
|April 25, 2000
Summary
Adults found positive affect and traits like agreeableness, conscientiousness, and extraversion highly relevant to religious experiences. Openness, however, did not significantly describe these spiritual feelings.
Area of Science:
- Psychology of Religion
- Personality Psychology
- Affective Science
Background:
- Understanding the psychological dimensions of religious experiences is crucial for comprehending subjective spirituality.
- Previous research has explored personality correlates of religiousness, but specific affective and trait descriptors for the experience itself require further investigation.
Purpose of the Study:
- To identify which personality traits and affective states are most relevant for describing individuals' feelings during religious experiences.
- To examine the utility of the five-factor model of personality in characterizing the subjective nature of religious experiences.
Main Methods:
- Sixty-six adults participated in the study.
- Participants rated the relevance of various adjectives representing dimensions of affect and personality (e.g., positive affect, neuroticism, agreeableness, conscientiousness, extraversion, openness) to their religious experiences.
Main Results:
- Adjectives associated with positive affect (enthusiastic, at ease), low neuroticism (calm, relaxed), high agreeableness (soft-hearted, sympathetic), conscientiousness (conscientious, reliable), and extraversion (sociable, talkative) were rated as descriptive of religious experiences.
- The personality dimension of openness did not significantly discriminate religious experiences among participants.
Conclusions:
- Religious experiences are strongly associated with positive affect and specific personality traits, particularly agreeableness, conscientiousness, and extraversion.
- The findings suggest limitations in applying the five-factor model of personality to fully capture the nuances of religious experiences, aligning with prior criticisms regarding the model's scope.