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Religion and the morality of mentality
1Solomon Asch Center for Study of Ethnopolitical Conflict and Department of Psychology, University of Pennsylvania, USA. cohena@dickinson.edu
Protestants and Jews differ in how much mental states influence moral judgments, with Protestants assigning greater moral relevance to thoughts. These differences stem from beliefs about thought controllability and moral relevance, not cultural tendencies.
Area of Science:
- Psychology
- Religious Studies
- Moral Psychology
Background:
- Christian doctrine emphasizes the moral significance of mental states, while Jewish doctrine places less importance on them.
- Previous research suggests potential differences in moral judgment between religious groups based on their doctrines.
Purpose of the Study:
- To investigate whether American Jews and Protestants differ in the moral import they attribute to mental states.
- To explore the mediating factors and underlying beliefs contributing to any observed differences in moral judgment.
Main Methods:
- Four studies were conducted involving American Jews and Protestants.
- Participants rated the moral status of actions and target persons exhibiting specific mental states.
- Surveys assessed beliefs about thought controllability, action-conduciveness, moral relevance of thoughts, and cultural tendencies (individualism/collectivism).
Main Results:
- Protestants and Jews rated the moral status of actions similarly.
- Protestants judged individuals with inappropriate mental states more negatively than did Jews.
- Differences were partially mediated by Protestants' beliefs in thought controllability and action-conduciveness, and strongly correlated with the belief that thoughts are morally relevant.
Conclusions:
- Religious differences exist in attributing moral relevance to mental states, with Protestants emphasizing it more than Jews.
- Beliefs regarding the controllability and moral relevance of thoughts significantly mediate these religious differences in moral judgment.
- These observed differences are not explained by variations in individualistic or collectivistic cultural orientations.
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