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The Rashomon effect: organization ethics in health care
Mary V Rorty1, Patricia H Werhane, Ann E Mills
1Stanford University, Center for Biomedical Ethics, Palo Alto, California 94304, USA. mvr2j@stanford.edu
The film Rashomon presents conflicting accounts of a crime, highlighting subjective reality and the unreliability of eyewitness testimony. Different perspectives reveal how truth is perceived and narrated, leaving the actual events unresolved.
Area of Science:
- Psychology
- Sociology
- Film Studies
Background:
- The 1950 Japanese film Rashomon explores a single incident from multiple, contradictory viewpoints.
- It features an outlaw, a woman, her husband, and a passer-by, each offering a unique narrative.
Purpose of the Study:
- To analyze the narrative structure of Rashomon.
- To examine the concept of subjective reality and unreliable narration.
- To discuss the philosophical implications of differing perspectives on truth.
Main Methods:
- Analysis of four distinct testimonies presented in the film.
- Comparison of narrative agreements and discrepancies.
- Examination of the role of the narrator and audience perception.
Main Results:
- All four accounts agree on the basic sequence of events: encounter, sexual act, and death.
- Key details, including consent, perpetrator, and cause of death, vary significantly between narratives.
- The passer-by's account, though seemingly objective, is also subjective and potentially unreliable.
Conclusions:
- Rashomon demonstrates that objective truth can be elusive when filtered through individual perception and memory.
- The film questions the possibility of a single, definitive account of reality.
- Subjectivity and narrative construction play crucial roles in shaping our understanding of events.
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