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Justifying group-specific common morality
1Department of Human Values and Ethics, College of Medicine, University of Tennessee Health Science Center, 910 Madison Avenue, Suite 311-313, Memphis, TN 38163, USA. cstrong@utmem.edu
Theoretical Medicine and Bioethics
|April 9, 2008
Summary
This study argues that universal common morality is not descriptively supported. However, a group-specific common morality, particularly country-specific, is plausible and can inform bioethics.
Area of Science:
- Moral Philosophy
- Bioethics
- Cultural Studies
Background:
- The concept of a universal common morality faces challenges regarding its cross-cultural and historical applicability.
- Discussions on common morality often conflate descriptive claims (what morality exists) with normative claims (what morality ought to exist).
Purpose of the Study:
- To critically examine the arguments for and against a universal common morality.
- To differentiate between descriptive and normative claims regarding common morality.
- To propose and defend the concept of group-specific common morality, including country-specific versions.
Main Methods:
- Analysis of philosophical arguments concerning universal and group-specific morality.
- Distinction between descriptive and normative ethical claims.
- Conceptual exploration of country-specific common morality.
Main Results:
- The claim for a descriptively universal common morality lacks sufficient defense.
- A normative common morality does not necessitate universalism.
- Descriptive and normative claims for country-specific common moralities are plausible.
Conclusions:
- Universal common morality is not descriptively tenable.
- Normative common morality can be group-specific, not necessarily universal.
- Country-specific common moralities offer a viable foundation for national bioethics frameworks.
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