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Policy-Development and Deference to Moral Experts.

Res publica (Liverpool, England)·2023
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Procreative beneficence: cui bono?

Jakob Elster1

  • 1The Ethics Programme, Department of Philosophy, Classics, History of Art and Ideas, University of Oslo, Norway. jakob.elster@ifikk.uio.no

Bioethics
|January 6, 2010
PubMed
Summary
This summary is machine-generated.

Prospective parents should consider maximizing overall world value, not just their child's welfare, when selecting children. The Principle of General Procreative Beneficence (GPB) offers a broader ethical framework than the Principle of Procreative Beneficence (PB).

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Area of Science:

  • Bioethics
  • Moral Philosophy
  • Reproductive Ethics

Background:

  • The Principle of Procreative Beneficence (PB) suggests parents should select children for the best possible life.
  • Julian Savulescu and Guy Kahane are key proponents of the PB principle.

Purpose of the Study:

  • To introduce and defend the Principle of General Procreative Beneficence (GPB).
  • To challenge the asserted moral primacy of PB over competing principles.
  • To explore the implications of parental partiality for procreative ethics.

Main Methods:

  • Philosophical argumentation and conceptual analysis.
  • Critique of existing ethical principles in reproductive decision-making.
  • Development of alternative ethical frameworks (GPB, SPB).

Main Results:

  • Arguments for PB equally support GPB, which prioritizes maximizing overall world value.
  • The claim that PB holds significantly more moral weight than GPB is unjustified.
  • Parental partiality supports a Principle of Sibling-Oriented Procreative Beneficence (SPB), not PB.

Conclusions:

  • GPB presents a more comprehensive ethical standard for procreative choices.
  • The ethical justification for prioritizing one's own future child's welfare above all else is questionable.
  • In some scenarios, PB may be superseded by SPB, indicating its limitations.