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Updated: Jun 1, 2026

Religious Chanting and Self-Related Brain Regions: A Multi-Modal Neuroimaging Study
05:05

Religious Chanting and Self-Related Brain Regions: A Multi-Modal Neuroimaging Study

Published on: May 31, 2024

Demographic differences in religious coping after a first-time cardiac event.

Timothy R McConnell1, Kelly M Trevino, Troy A Klinger

  • 1Department of Exercise Science, Bloomsburg University, Bloomsburg, PA 17815, USA. tmcconne@bloomu.edu

Journal of Cardiopulmonary Rehabilitation and Prevention
|May 31, 2011
PubMed
Summary

Religion can be a coping mechanism for cardiac patients. Demographic factors like gender, marital status, and education influence how patients use religious coping strategies after a cardiac event.

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Last Updated: Jun 1, 2026

Religious Chanting and Self-Related Brain Regions: A Multi-Modal Neuroimaging Study
05:05

Religious Chanting and Self-Related Brain Regions: A Multi-Modal Neuroimaging Study

Published on: May 31, 2024

Area of Science:

  • Cardiology
  • Psychology
  • Sociology

Background:

  • Cardiac events significantly impact patients' psychological well-being.
  • Coping strategies, including religious ones, play a role in recovery.
  • Understanding patient demographics is crucial for tailored support.

Purpose of the Study:

  • To describe demographic characteristics of patients using religion as a coping response to a first-time cardiac event.
  • To explore the relationship between demographics and religious coping strategies.

Main Methods:

  • 105 patients undergoing cardiac rehabilitation post-myocardial infarction or revascularization were studied.
  • The Religious Coping Activities Scale was administered.
  • Demographic variables (age, gender, religion, diagnosis, marital status, education) were analyzed against 6 types of religious coping.

Main Results:

  • Significant differences in religious coping were found based on gender, religious affiliation, marital status, and education.
  • Women utilized spiritually based activities, good deeds, and religious avoidance coping more than men.
  • Patients with no religious affiliation reported lower use of good deeds and interpersonal religious support, but higher discontent coping.

Conclusions:

  • Demographic characteristics are associated with specific religious coping strategies in cardiac patients.
  • Assessment of patients' desire for pastoral intervention is recommended during cardiac rehabilitation.
  • Tailored support considering religious coping may enhance patient recovery.