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On the Wrong Track: Process and Content in Moral Psychology
1Faculty of Philosophy, Oxford University.
Summary
Joshua Greene's dual process model links automatic processing to deontological judgment and controlled processing to utilitarian judgment. This analysis challenges this link, suggesting controlled processing may conflict with utilitarianism, supported by neuroimaging findings.
Area of Science:
- Cognitive Psychology
- Moral Philosophy
- Neuroscience
Background:
- Joshua Greene's dual process model posits automatic processing yields deontological judgments, while controlled processing yields utilitarian judgments.
- This model has significantly influenced the understanding of moral decision-making and its underlying cognitive mechanisms.
Purpose of the Study:
- To critically evaluate and clarify Joshua Greene's dual process model of moral judgment.
- To reassess the relationship between cognitive processing modes and moral judgment content (deontological vs. utilitarian).
Main Methods:
- Conceptual analysis of evidence supporting the dual process model.
- Examination of alternative interpretations of cognitive processes in moral judgment.
- Review of neuroimaging studies on moral decision-making.
Main Results:
- The proposed link between controlled processing and utilitarian judgment may stem from a misinterpretation of evidence.
- Evidence attributed to 'utilitarian reasoning' might actually reflect moral deliberation conflicting with utilitarianism.
- Neuroimaging data indicates similar neural correlates for intuitive and counterintuitive judgments, irrespective of their deontological or utilitarian content.
Conclusions:
- The direct association between specific processing modes and moral judgment outcomes in Greene's model is questionable.
- An alternative account suggests that deliberation in moral judgment, even when seemingly utilitarian, can be at odds with a utilitarian framework.
- Neural evidence does not exclusively support distinct processing modes for deontological versus utilitarian judgments.
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