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Self-Presentation: Self-Monitoring and Self-Handicapping02:05

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People can go to great lengths to protect their self-image and present themselves in ways that they want others to see them. Sociologist Erving Goffman presented the idea that a person is like an actor on a stage. Calling his theory dramaturgy, Goffman believed that we use “impression management” to present ourselves to others as we hope to be perceived. Each situation is a new scene, and individuals perform different roles depending on who is present (Goffman, 1959). Think about the way you...
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According to some social psychologists, people tend to overemphasize internal factors as explanations—or attributions—for the behavior of other people. They tend to assume that the behavior of another person is a trait of that person, and to underestimate the power of the situation on the behavior of others. They tend to fail to recognize when the behavior of another is due to situational variables, and thus to the person’s state. This erroneous assumption is called the fundamental attribution...
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Self-Serving Bias

Self-serving bias is a cognitive phenomenon in which individuals attribute positive outcomes to internal factors such as their abilities, intelligence, or effort while attributing negative outcomes to external circumstances. This cognitive distortion helps maintain self-esteem but can also impede objective self-assessment.Theoretical Explanations of Self-Serving BiasTwo primary theories explain the self-serving bias: the cognitive explanation and the motivational explanation.The cognitive...
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Related Experiment Video

Updated: May 8, 2026

Highlighting and Reducing the Impact of Negative Aging Stereotypes During Older Adults' Cognitive Testing
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Published on: January 24, 2020

Defeating the argument from hubris.

Bernard Baertschi1

  • 1Institute for Biomedical Ethics, University of Geneva, CMU, 1 rue Michel-Servet, 1211 Geneva 4, Switzerland. bernard.baertschi@unige.ch

Bioethics
|September 10, 2013
PubMed
Summary

Synthetic biology, a field of biotechnology, faces accusations of hubris for attempting to create life. This analysis argues such blame is unwarranted, regardless of scientific or non-scientific definitions of life.

Area of Science:

  • Biotechnology
  • Synthetic Biology
  • Philosophy of Science

Background:

  • Synthetic biology is often criticized for

Purpose of the Study:

  • To address the ethical concerns surrounding synthetic biology.
  • To analyze the philosophical arguments against creating life.
  • To demonstrate that accusations of hubris are unwarranted.

Main Methods:

  • Distinguishing between the impossibility and immorality of creating life.
  • Examining the concept of life from a scientific worldview.
  • Considering non-scientific (vitalist, supernaturalist) conceptions of life.

Main Results:

  • The scientific definition of life precludes the notion of hubris in synthetic biology.
Keywords:
artificial lifehubrisplaying Godsynthetic biology

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  • Even under non-scientific definitions, synthetic biology's actions do not inherently contradict vitalist or supernaturalist views.
  • The ethical blame of hubris is unfounded.
  • Conclusions:

    • Synthetic biology does not exhibit hubris.
    • Ethical criticisms based on playing God are philosophically and scientifically unsupported.
    • The advancement of biotechnology is ethically sound.