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Mutual intentions as a causal framework for social groups.

Alexander Noyes1, Yarrow Dunham1

  • 1Yale University, Kirtland Hall, 2 Hillhouse Ave, New Haven, CT 06511, USA.

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Summary
This summary is machine-generated.

Children understand social groups based on mutual intentions, not just shared traits. This concept of mutual intentionality is key to their developing understanding of social categories.

Keywords:
Cognitive developmentIntuitive theoriesSocial categorizationSocial cognition

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Area of Science:

  • Cognitive Development
  • Social Psychology
  • Naïve Sociology

Background:

  • Children develop intuitive theories specialized for different domains.
  • Research shows children associate social groups with social information like allegiances and obligations.
  • Causal beliefs underlying social category membership are less understood.

Purpose of the Study:

  • To investigate children's causal beliefs about social group membership.
  • To propose and test the hypothesis that mutual intentionality underpins children's understanding of social groups.
  • To examine the developmental trajectory and selectivity of this mutual-intentional framework.

Main Methods:

  • Experiments involving children aged 4-9 years.
  • Presentation of novel social groups to assess category formation.
  • Selective application of the mutual-intentional framework to different social categories (e.g., groups vs. gender).

Main Results:

  • Children aged 4-9 consistently applied a mutual-intentional framework to new social groups.
  • This framework involves shared intentions for membership and common knowledge of these intentions.
  • Children selectively withheld this framework from essentialized categories like gender.

Conclusions:

  • Mutual intentionality is a foundational element in children's understanding of social group membership.
  • This concept develops early and is applied selectively, distinguishing social groups from other categories.
  • Mutual intentionality plays a crucial role in the development of children's naïve sociology.