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Continuing conversations about abortion and deprivation.

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This essay further explores the Epicurean Challenge to Marquis's abortion argument. It examines objections regarding harm and deprivation, suggesting alternative ethical frameworks for the ethics of killing.

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Area of Science:

  • Bioethics
  • Moral Philosophy

Background:

  • Don Marquis's argument on abortion posits that it is prima facie wrong due to the deprivation of a future life.
  • The Epicurean Challenge questions the nature of harm and deprivation, particularly concerning non-existent entities.

Purpose of the Study:

  • To further motivate the Epicurean Challenge against Marquis's argument on abortion.
  • To examine Marquis's argument on its own terms and address specific objections.
  • To propose an alternative framework for understanding the ethics of killing.

Main Methods:

  • Philosophical analysis of Marquis's argument.
  • Examination of objections concerning the subject of deprivation (whom death deprives).
  • Analysis of the focus on the act of killing versus the outcome of death.
  • Comparison of pre-existence harms with post-death harms.

Main Results:

  • Marquis's argument, when examined closely, is susceptible to the Epicurean Challenge.
  • Objections regarding the identity of the deprived, the focus on action vs. result, and the comparison of pre- and post-existence harms highlight weaknesses in Marquis's framework.
  • The concept of deprivation as the sole basis for harm in the abortion debate may be insufficient.

Conclusions:

  • The Epicurean Challenge remains a significant obstacle for Marquis's argument on abortion.
  • Addressing objections reveals the complexities of applying deprivation-based harm to potential persons.
  • An alternative account of harm, not reliant on deprivation, may offer a more robust ethical foundation for analyzing the ethics of killing.