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The ritual stance does not apply to magic in general.
Ze Hong1,2
1Department of Human Evolutionary Biology, Harvard University, Cambridge, MA 02138, USA ze_hong@g.harvard.eduhttps://kevinhong.home.blog/.
The Behavioral and Brain Sciences
|November 10, 2022
Summary
Most magical practices are better understood as instrumental, not ritualistic. Evidence suggests magicians possess causal theories, challenging the supernatural vs. physical distinction in magic.
Area of Science:
- Anthropology of Religion
- History of Magic
- Philosophy of Causality
Background:
- Current classifications of magical practices often distinguish between ritualistic and instrumental types.
- This dichotomy may oversimplify the complex motivations and beliefs underlying magical actions.
Purpose of the Study:
- To challenge the existing classification scheme for magical practices.
- To propose an alternative framework that better reflects the nature of magic.
Main Methods:
- Analysis of ethnographic data on magical practices.
- Examination of historical accounts of magicians and ritual experts.
- Theoretical argumentation regarding causality in magic.
Main Results:
- Most magical practices exhibit characteristics of instrumental action, aiming for specific outcomes.
- Magicians and ritual experts frequently employ detailed causal theories to explain magical efficacy.
- The traditional distinction between physical/mechanical and supernatural causal mechanisms in magic warrants re-evaluation.
Conclusions:
- A revised understanding of magic should emphasize its instrumental nature.
- The causal reasoning behind magical acts is often sophisticated and deserves further investigation.
- The dichotomy between natural and supernatural causality in magic is problematic and requires reconsideration.
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