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Revisioning aging: Indigenous, crip and queer renderings.

Nadine Changfoot1, Carla Rice2, Sally Chivers3

  • 1Political Studies and Trent Centre for Aging and Society, Trent University, 1600 West Bank Drive, Peterborough/Nogojiwanong, ON K9L 0G2, Canada.

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Summary
This summary is machine-generated.

This study explores Anishinaabe, crip, and queer aging futures, challenging successful aging narratives. It highlights diverse, relational aging experiences beyond heteronormative and ableist expectations.

Keywords:
Anishinaabe agingArts-based researchCripped agingQueer agingRevisioning/reimagining agingWelcoming in dementia

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Area of Science:

  • Social Gerontology
  • Indigenous Studies
  • Queer Theory
  • Disability Studies

Background:

  • Dominant narratives of successful aging often exclude Indigenous, disabled, and queer perspectives.
  • Older adults' lived experiences, particularly those with intersecting identities, are underrepresented in aging research.

Purpose of the Study:

  • To re-envision Anishinaabe, crip, and queer futures of aging.
  • To challenge and move beyond dominant successful aging narratives.
  • To highlight alternative understandings of aging based on diverse lived experiences.

Main Methods:

  • Analysis of a digital/multimedia video archive (short documentaries) created with older/Elder persons.
  • Focus on documentaries directed by and originating from the lives of older adults with intersecting Indigenous, disabled, and queer identities.
  • Disrupting hegemonic, heteronormative, and ableist trajectories of aging.

Main Results:

  • Alternative renderings of aging futures offer rich, affective relationalities and cyclical timescapes.
  • Anishinaabe, crip, and queer aging futures emerge as distinct yet resonant.
  • Significant differences across accounts necessitate holding diverse life-ways and futures alongside one another.

Conclusions:

  • Aging is not monolithic; diverse experiences and futurities must be acknowledged and respected.
  • The Two Row Wampum Treaty principles of mutual respect and non-interference offer a model for coexisting diverse aging paths.
  • Valuing relationality and distinct temporalities is crucial for understanding and supporting varied aging journeys.