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Published on: June 3, 2013
Can we distinguish mixed from ambiguous emotions and morality?
Kobie van Krieken1, Anneke de Graaf1, Enny Das1
1Centre for Language Studies, Radboud University, Nijmegen, the Netherlands.
The neurocognitive model of Mixed and Ambiguous Emotions and Morality (MA-EM) challenges existing assumptions. Research suggests "being moved" is non-ambiguous, mixed emotions trigger reflection, and character morality is perceived as mixed, not ambiguous.
Area of Science:
- Neuroscience
- Psychology
- Moral Philosophy
Background:
- The neurocognitive model of Mixed and Ambiguous Emotions and Morality (MA-EM) highlights the importance of non-unidimensional emotions and morality in research.
- Existing studies present challenges to the MA-EM model's core assumptions regarding the distinctions and relationships between mixed and ambiguous emotions and morality.
Purpose of the Study:
- To critically examine the assumptions of the MA-EM model concerning the differentiation of mixed versus ambiguous emotions and morality.
- To investigate the relationship between these emotional and moral states and cognitive processing routes (reflective vs. simulative).
Main Methods:
- Review and synthesis of existing empirical research on emotions and morality.
- Analysis of conceptualizations of 'being moved,' mixed emotions, and character morality in psychological and philosophical literature.
Main Results:
- The emotional state of 'being moved' is predominantly viewed as a non-ambiguous, rather than ambiguous, emotional experience.
- Empirical evidence indicates that mixed emotions tend to elicit reflective cognitive processing, contrasting with the simulation route.
- The morality of characters in narratives is more frequently perceived as mixed, rather than ambiguous, by observers.
Conclusions:
- The findings challenge the MA-EM model's distinctions and proposed relationships between mixed/ambiguous emotions and morality.
- Further research is needed to refine the understanding of how non-unidimensional emotional and moral states are processed and perceived.
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