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The Rotational Flow of Blood as Described in a 14th Century Persian Manuscript
Ben Kavoussi1,2, Mahsa Kayyal3, Patricia L Samuelson4
1École Normale Supérieure - PSL, Paris, France. ben.kavoussi@ens.psl.eu.
Insights
The 14th-century Tānksūqnāmah describes blood circulation from the liver, heart, and lungs, based on astrological principles. This unique Persian medical text shows scientific ideas emerging from cross-cultural reinterpretation, not just knowledge transfer.
Area of Science:
- History of Medicine
- Medieval Science
- Cross-cultural Studies
Background:
- The Tānksūqnāmah, a 14th-century Persian medical manual, presents a unique model of blood circulation.
- This model is influenced by cosmological beliefs linking bodily functions to celestial movements.
Purpose of the Study:
- To analyze the Tānksūqnāmah's description of blood circulation.
- To understand its place within the history of medical thought and its divergence from other traditions.
- To explore the role of cultural exchange in scientific idea formation.
Main Methods:
- Textual analysis of the Tānksūqnāmah.
- Comparative analysis with Ibn al-Nafīs's and William Harvey's theories of circulation.
- Historical and cosmological context evaluation.
Main Results:
- The Tānksūqnāmah describes blood moving from the liver to the heart, then lungs, and back to the liver.
- This model is distinct from Ibn al-Nafīs's pulmonary transit and Harvey's systemic circulation.
- The text integrates Chinese and Graeco-Arabic medical knowledge with astrological concepts.
Conclusions:
- The Tānksūqnāmah represents a deliberate reinterpretation of existing medical knowledge, not simple continuity.
- It exemplifies the emergence of scientific ideas through the recombination of heterogeneous concepts in Mongol-era Iran's cross-cultural milieu.
- The text highlights how scientific innovation can arise in cultural contact zones through reinterpretation.
Abstract:
A 14th-century Persian medical manual known as the Tānksūqnāmah and commissioned by the vizier and physician Rashīd al-Dīn Hamadānī (1247-1318) explicitly states that blood "makes rounds" within the body, flowing from the liver to the heart, then to the lungs, and returning again to the liver. This account, grounded in a cosmological model that links bodily processes to celestial movements, does not correspond to Ibn al-Nafīs's philosophical description of pulmonary transit, nor does it anticipate William Harvey's (1578-1657) quantitative theory of systemic circulation, for it is rooted in an astrological understanding of motion and causality. Even though it draws on Chinese cosmology and medicine and the Graeco-Arabic medical heritage, the Tānksūqnāmah ultimately advances its own conception of blood movement-one that diverges from both-indicating a deliberate reinterpretation rather than simple continuity. The Tānksūqnāmah is therefore best understood as a product of Mongol-era Iran's unique cross-cultural milieu, where heterogeneous concepts were consciously recombined within a shared intellectual setting. Seen in this light, the text exemplifies how scientific ideas could emerge through reinterpretation in cultural and scientific contact zones rather than through the transmission and adaptation of knowledge within a single lineage.
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