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Abstract:
There is room for a more balanced view of old age among the ancient Greeks than is furnished by De Beauvoir's la Vieillesse and other more or less one-sided publications. The old body was despised by the Greeks of classical times; especially walking with three legs (tripous) was stressed as a mark of old age. The Hippocratic writings show some interest in the infirmities of elderly people. Specific psychic and intellectual qualities were not attributed to senescence: old age brought out good and bad qualities of a person more sharply than before. The share of old people in the population cannot be established with any certainty, but there was always a group of men in their sixties who had specific tasks in society. Old age was not an autonomous theme in art, it was solely accidental. The position of the elderly was challenged occasionally in democratic Athens, but it was never undermined. Old people were never marginated in classical Greece.