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"Playing God" and germline intervention

T Peters1

  • 1Pacific Lutheran Theological Seminary, Berkeley, CA, USA.

The Journal of Medicine and Philosophy
|August 1, 1995
PubMed
Summary
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Germline genetic intervention, often called "playing God," is ethically permissible. Viewing humans as "created co-creators" reframes ethical debates, supporting responsible genetic enhancements for future generations.

Area of Science:

  • Bioethics
  • Theology
  • Genetics

Background:

  • The ethical debate surrounding germline genetic intervention frequently invokes the phrase "playing God."
  • This phrase raises concerns about human pride and overreach in manipulating human genetics.
  • A theological perspective, specifically the Christian concept of *imago Dei*, offers an alternative framework for understanding human agency.

Purpose of the Study:

  • To critically examine the ethical arguments against germline genetic intervention.
  • To re-evaluate these arguments through the lens of theological concepts, particularly human beings as "created co-creators."
  • To determine if ethical proscriptions against germline intervention can be ethically refuted.

Main Methods:

  • Philosophical and theological analysis of ethical arguments.
Keywords:
Analytical ApproachCouncil for Responsible GeneticsGenetics and ReproductionHuman Genome ProjectReligious Approach

Related Experiment Videos

  • Examination of the concept of *imago Dei* and its implications for human responsibility.
  • Deconstruction of common ethical objections to germline genetic modification.
  • Main Results:

    • Ethical arguments against germline intervention, when viewed through the *imago Dei* framework, are found to be insufficient.
    • The concept of humans as "created co-creators" supports a proactive role in shaping future generations.
    • Concerns about "playing God" can be reframed as responsible stewardship rather than hubris.

    Conclusions:

    • Germline genetic intervention is ethically permissible when understood within a theological framework of co-creation.
    • Humanity possesses a creative responsibility towards future progeny, including through genetic technologies.
    • The ethical landscape of germline modification should be navigated with a focus on responsible innovation.