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Questioning Engelhardt's assumptions in Bioethics and Secular Humanism
1Albert Gnaegi Center for Health Care Ethics, Salus Center, 3545 Lafayette, 5th Floor Room#511, St. Louis, MO, 63104-1314, USA. sahmadin@slu.edu.
Medicine, Health Care, and Philosophy
|December 31, 2015
Summary
This paper challenges the idea that a shared morality is impossible between people of different traditions. It argues that assumptions about immutable traditions and foundationalist reasoning limit secular bioethics discourse.
Area of Science:
- Bioethics
- Moral Philosophy
- Secular Humanism
Background:
- Critiques Tristram Engelhardt's argument that content-full secular bioethics is impossible due to the concept of 'moral strangers'.
- Highlights the circularity in defining moral strangers as lacking shared background, thus precluding moral agreement.
- Questions the assumption of traditions as immutable, insulating structures hindering cross-boundary discourse.
Discussion:
- Examines the problematic assumption that religious and philosophical traditions inherently provide content-full moralities.
- Analyzes Engelhardt's foundationalist account of moral reasoning and knowledge as a core assumption.
- Proposes alternative pathways to moral knowledge beyond foundationalism.
Key Insights:
- Engelhardt's conclusion on the futility of secular bioethics is based on questionable assumptions about traditions and moral reasoning.
- The definition of 'moral strangers' creates a circular argument against the possibility of shared ethical discourse.
- Alternative models of moral knowledge can support a content-full secular bioethics.
Outlook:
- Re-evaluating assumptions about traditions and moral epistemology is crucial for advancing secular bioethics.
- Further research can explore non-foundationalist approaches to moral reasoning in bioethics.
- This work opens avenues for establishing common ground in moral discourse across diverse traditions.
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