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Published on: September 28, 2018
Cultural evolution and prosociality: Widening the hypothesis space.
Bryce Huebner1, Hagop Sarkissian2
1Department of Philosophy,Georgetown University,Washington,DC 20057.bryce.huebner@georgetown.eduhttp://explore.georgetown.edu/people/lbh24/
Alternative social structures, beyond "Big Gods," can foster cooperation. This study explores social monitoring and rituals in Classical China, Mesoamerica, and the Zapatista movement to broaden our understanding of societal organization.
Area of Science:
- Social and Cultural Anthropology
- Evolutionary Sociology
- Comparative Religion
Background:
- The "Big Gods" hypothesis posits that belief in supernatural deities with moralizing and watchful attributes is crucial for the development of large-scale, cooperative societies.
- Norenzayan et al. proposed that "Big Governments" might serve a similar function to "Big Gods" in promoting prosocial behavior and social cohesion.
Purpose of the Study:
- To investigate alternative mechanisms of social control and cooperation beyond the "Big Gods" or "Big Governments" framework.
- To examine the role of social and self-monitoring, and ritual practices in diverse societal structures.
- To expand the theoretical scope for understanding the evolution of cooperation in human societies.
Main Methods:
- Comparative analysis of historical and contemporary societies with differing organizational principles.
- Examination of social and self-monitoring strategies in Classical Chinese philosophy and governance.
- Analysis of ritual practices and heterarchical social structures in pre-Columbian Mesoamerica.
- Case study of the Zapatista movement in Chiapas, focusing on their unique social organization and governance.
Main Results:
- Evidence suggests that social and self-monitoring, coupled with ritualistic practices, can facilitate cooperation in societies lacking a "Big God" or centralized "Big Government."
- Heterarchical societies in Mesoamerica demonstrate complex forms of social order maintained through decentralized mechanisms.
- The Zapatista movement exemplifies a contemporary alternative model of social organization emphasizing community-based monitoring and collective action.
Conclusions:
- The findings challenge the universality of the "Big Gods" hypothesis and suggest that diverse forms of social organization can effectively promote cooperation.
- Widening the hypothesis space to include alternative social and self-monitoring systems is crucial for a comprehensive understanding of human sociality.
- Future research should continue to explore the interplay between monitoring, ritual, and cooperation across a broader spectrum of societal structures.
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